=> The Significance of the Week in Theology and Astronomy... l motion that, in the end, never repeats itself in the same way, because everything is moving (see sections I.1 and I.4). In fact, Ibn al-Arabi always stresses that there can not be any two identical forms in the world, and that this is because: 'Allah never manifests in the same form twic ...
=> The Week as the Primary Time Cycle... hat, in the end, never repeats itself in the same way, because everything is moving (see sections I.1 and I.4). In fact, Ibn ‘Arabî always stresses that there can not be any two identical forms in the world, and that this is because: 'Allah never manifests in the same form twic ...
=> SINGLE MONAD MODEL - 3. The Week as the Primary Time Cycle:... obal motion that, in the end, never repeats itself in the same way, because everything is moving (see sections I.1 and I.4). In fact, Ibn Arabi always stresses that there can not be any two identical forms in the world, and that this is because: 'Allah never manifests in the same form twic ...
=> DUALITY OF TIME - 4.4.4.2 Day-time and Night-time... y part of a more global motion that, in the end, never repeats itself in the same way, because everything is moving. In fact, Ibn al-Arabi always stresses that there can’t be any two identical forms in the world, and that this is because: “Allah never manifests in the same for ...
=> The Principle of Ever-renewed Creation... reating (Khallaq), and the individual form would be at least partly independent of the Real. In addition, Ibn al-Arabi argues in similar theological terms that there are never any two truly identical forms, since otherwise Allah will not be described as 'the Infinitely Vast' (al-Wasi‘). ...
=> TIME CHEST - 2.3 Outline of the Single Monad Model of the Cosmos... ould be independent from God, so with this re-creation everything is always in need for the Creator to bring it into existence. Additionally, Ibn al-Arabi argues that there are no two truly identical forms, since otherwise Allah won’t be described as “the Infinitely Vast” . Because o ...
=> SINGLE MONAD MODEL - 6. The Principle of Ever-renewed Creation:... Creating ( Khallaq ), and the individual form would be at least partly independent of the Real. In addition, Ibn Arabi argues in similar theological terms that there are never any two truly identical forms, since otherwise Allah will not be described as 'the Infinitely Vast' ( al-Wasi ). B ...
=> ULTIMATE SYMMETRY - I.4.1 The Three Hypothesis of the
Single Monad Model... ould be independent from God, so with this re-creation everything is always in need for the Creator to bring it into existence. Additionally, Ibn al-Arabi argues that there are no two truly identical forms, since otherwise Allah won t be described as the Infinitely Vast . Because of this u ...
=> DUALITY OF TIME - 4.2.1 The Re-creation Principle... petually-Creating, and the individual form would be at least partly independent of the Real. In addition, Ibn al-Arabi argues in similar theological terms that there are never any two truly identical forms, since otherwise Allah won’t be described as “the Infinitely Vast†...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
